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[b said:Quote[/b] ]22 If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine. 23 And if any mischief follow, then thou shalt give life for life, 24 Eye for eye, tooth for tooth, hand for hand, foot for foot, 25 Burning for burning, wound for wound, stripe for stripe.
All you are saying, over and over in a variety of different ways, is that abortion is immoral. Everyone knows this, so let us move on. Do you think we should ban abortion altogether and at once? Phase it out? And how will you handle the backlash of the poor community? Abortions are going to continue to happen, regardless of whether it is legal or not. I believe you are basing your opinion entirely on principle and are disregarding the practicality of the stance.[b said:Quote[/b] (Mr.Bill @ Aug. 27 2004,1:20)]Would someone on the other side of the issue please introduce a practical, workable solution to this dilema. I'm still waiting..
So your stating that fruits departing = miscarriage and not just premature birth? Perhaps you should look more into what the translation means instead of deciding what it means for yourself.[b said:Quote[/b] (Jango @ Aug. 27 2004,4:01)]It actually states if a men are fighting and hit a women and cause her to misscariage, the man must just pay a fine as the husband says and the courts allow. But if the women dies, he'll be put to death.
So the fetus still dies, even if it's not by abortion, it's still killing the fetus.
[b said:Quote[/b] ]22 And if men strive together, and strike a woman with child, so that she be delivered, and no mischief happen, he shall in any case be fined, according as the woman's husband shall impose on him, and shall give it as the judges estimate.
23 But if mischief happen, then thou shalt give life for life,
24 eye for eye, tooth for tooth, hand for hand, foot for foot,
25 branding for branding, wound for wound, stripe for stripe.
[b said:Quote[/b] ]Exodus 21
22 "If men who are fighting hit a pregnant woman and she gives birth prematurely [1] but there is no serious injury, the offender must be fined whatever the woman's husband demands and the court allows. 23 But if there is serious injury, you are to take life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, bruise for bruise.
[b said:Quote[/b] ]Exodus 21
22 "If men struggle with each other and strike a woman with child so that she gives birth prematurely, yet there is no injury, he shall surely be fined as the woman's husband may demand of him, and he shall (1) pay as the judges decide.
23 "But if there is any further injury, (2) then you shall appoint as a penalty life for life,
24 (3) eye for eye, tooth for tooth, hand for hand, foot for foot,
25 burn for burn, wound for wound, bruise for bruise.
[b said:Quote[/b] ]Exodus 21
22"Now suppose two people are fighting, and in the process, they hurt a pregnant woman so her child is born prematurely. If no further harm results, then the person responsible must pay damages in the amount the woman's husband demands and the judges approve. 23But if any harm results, then the offender must be punished according to the injury. If the result is death, the offender must be executed. 24If an eye is injured, injure the eye of the person who did it. If a tooth gets knocked out, knock out the tooth of the person who did it. Similarly, the payment must be hand for hand, foot for foot, 25burn for burn, wound for wound, bruise for bruise
Wicked and meanspirited?[b said:Quote[/b] (MontrezAnthony @ Aug. 27 2004,2:39)]No ever said they were blessing and what an idiotic assumption. CLEARLY what he is saying is that while they are horrible, God can take that experience and do good with it. I myself have had some horrible things done to me; as a result, I can now connect to others who have gone thru similar situation. I could and did for a time use my experiences to twist my perceptions of the world, and used that to be a wicked person. Now God has allowed me to use what happen to help others and understand.
You took a sentence and disregard all else. What a wicked and mean spirited thing to do.
[b said:Quote[/b] ]Ok DV you got me. There really is no biblical basis for the 6 finger thing. However there is real world basis for it. Native american indians would raise there hand when greeting strangers. *Hand raise* "How" My understanding of the reason for this ( im sorry this is not government school acredited....I dont believe in Govt schools) was to show the number of fingers when coming upon those they didnt know. The race of Giants that lived in the land during the same time and previously USUALLY had six fingers. These Indians wanted to know who they were dealing with. There is plenty of evidence to prove that a race of giants inhabited this country and built burial mounds and what not before we ever came here. Most of the evidence has been destroyed due to stupidity and other malevelent intents. Six fingers is a genetic trait that has been passed down through our genetic structure, as well as double rows of teeth, as well as giantism, and dwarfism. Lucifer's main plot was to ruin our gene pool so that the Messiah could never come about in the first place, yet God is sovereign and succeeded.
[b said:Quote[/b] ]My definition of Nephilim : Offspring from the union of a demon(fallen angel) and a human female.
[b said:Quote[/b] ]This same thing still goes on today with women being abducted by "aliens" (demons in disguise) and seeded to produce useable bodies to be in-dwelt by demons. I know this is some very touchy subjects and people will have their opinions. However I would ask that you please do your research before you comment on this subject. I personally have done MOUNDS of research on this stuff.
I also believe that the anti-christ will be a nephilim, maybe not in the giant sort of way, however he will have the backing of the aliens(fallen angels).
[b said:Quote[/b] ]No I'm not saying that the act of rape, murder, incest...... is actually a blessing from God.
What I am saying is that IF we let God do His work in our lives we would see is His blessings in the end of it all.
[b said:Quote[/b] ]God uses death and pain to get in touch with us. It seems to be the only thing that gets our attention, am I not right? If he can use that to bring someone closer to Him, then that person is better off for it because they now have a closer relationship with God.
[b said:Quote[/b] (MontrezAnthony @ Aug. 27 2004,5:27)]
[b said:Quote[/b] ]What semantics. If a man decides to rape a woman. And she has the child, and he becomes a incredible man of God. It is still the man who raped her. Not God.
[b said:Quote[/b] ]Its not the same as you said. You are wrong hero. God did not make the rape happen.
For every story you could tell us about how God helped you in life, there are those of us who could tell you how God DIDN'T help.[b said:Quote[/b] (Arkanjel @ Aug. 27 2004,5:27)]People have to cling to something in this world and I have chosen to cling to God. I have been rewarded richly for it. I have a beautiful wife and daughter to thank God for every day. I have been given these things through personal tragedy of my own. Again I speak from experience here so I know and understand what I believe. If you would like my personal examples I would be more than happy to give them to you.
In Christ,
Gabriel
[b said:Quote[/b] ]How many babies do you think survived a premature birth back thousands of years ago? And the "life for life" thing again is referring to the mother, not the fetus.
[b said:Quote[/b] ]In favor of the NIV translation are the following arguments:
1. There is a Hebrew verb for miscarry or lose by abortion or be bereaved of the fruit of the womb, namely, shakal. It is used near by in Exodus 23:26, "None shall miscarry (meshakelah) or be barren in your land." But this word is NOT used here in Exodus 21:22-25.
2. Rather the word for birth here is "go forth" (ytsa'). "And if her children go forth . . ." This verb never refers to a miscarriage or abortion. When it refers to a birth it refers to live children "going forth" or "coming out" from the womb. For example, Genesis 25:25, "And the first came out (wyetse') red, all of him like a hairy robe; and they called his name Esau." (See also v. 26 and Genesis 38:28-30.)
So the word for miscarry is not used but a word is used that elsewhere does not mean miscarry but ordinary live birth.
3. There are words in the Old Testament that designate the embryo (golem, Psalm 139:16) or the untimely birth that dies (nephel, Job 3:16; Psalm 58:8; Is. 33:3). But these words are not used here.
4. Rather an ordinary word for children is used in Exodus 21:22 (yeladeyha). It regularly refers to children who are born and never to one miscarried. "Yeled only denotes a child, as a fully developed human being, and not the fruit of the womb before it has assumed a human form" (Keil and Delitzsch, Pentateuch, vol. 2, p. 135).
5. Verse 22 says, "[If] her children go forth and there is no injury . . ." It does not say, "[If] her children go forth and there is no further injury . . ." (NASB). The word "further is NOT in the original text.