Dark Virtue
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I think there's plenty neatly buried under the glossy surface that would shock you.
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IceBladePOD said:If God chooses the elect to go to heaven, aren't the "un-elect" choosen to go to hell by default? Wouldn't God be choosing evil for those who aren't elect? They'd be condemned for something they had no control over. Why even allow the "un-elect" to be created?
"and He Himself is the propitiation for our sins; and not for ours only, but also for the those of the whole world." (1 John 2:2 NASB)
Marcylene said:I always trust that you will bring it to light!!! That is why we are to look to God and not to man.
Dark Virtue said:Aren't they ALL man's interpretations, even the KJV?
Let me rephrase my last question...how do you explain how different Christians can come to different conclusions after reading the same verses AND both being guided by God and the Holy Spirit? If man is fallible and open to misinterpretation, shouldn't God point them both in the same direction?
Marcylene said:Yes, I believe He woos us as the Calvinistic movement says, but being no respecter of persons and dying for the world, I still say, with all due respect to Charles Spurgeon who I cannot hold a candle to Spriritually, whosoever will may come!!!
Didasko said:I agree that 'whosoever will may come'. My question remains, can anyone come to God without His help?
I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. John 15:5Didasko said:
God kick starts the 'will to come'.
You just recently started a thread on this one, not to mention the very lengthy one from last year. Argumentative little bugger;whatever are we to do with you?Dark Virtue said:Aren't they ALL man's interpretations, even the KJV?
There are many applications of certain verses, but only one interpretation. Some only do what Bro. So and So preaches and that is where they gain their beliefs. It is frightening how few read the Scriptures and gain beliefs and convictions on their own.Dark Virtue said:Let me rephrase my last question...how do you explain how different Christians can come to different conclusions after reading the same verses AND both being guided by God and the Holy Spirit? If man is fallible and open to misinterpretation, shouldn't God point them both in the same direction?
Marcylene said:People want to do things their way and are stubborn in that reasoning!
Then explain these verses:
v. 22 endash 24. Two sorts of vessels God forms out of the great lump of fallen mankind:—[1.] Vessels of wrath —vessels filled with wrath, as a vessel of wine is a vessel filled with wine; full of the fury of the Lord, Isa. 51:20. In these God is willing to show his wrath, that is, his punishing justice, and his enmity to sin. This must be shown to all the world, God will make it appear that he hates sin. He will likewise make his power known, to dynaton autou. It is a power of strength and energy, an inflicting power, which works and effects the destruction of those that perish; it is a destruction that proceeds from the glory of his power, 2 Th. 1:9. The eternal damnation of sinners will be an abundant demonstration of the power of God; for he will act in it himself immediately, his wrath preying as it were upon guilty consciences, and his arm stretched out totally to destroy their well-being, and yet at the same instant wonderfully to preserve the being of the creature. In order to this, God endured them with much long-suffering —exercised a great deal of patience towards them, let them alone to fill up the measure of sin, to grow till they were ripe for ruin, and so they became fitted for destruction, fitted by their own sin and self-hardening. The reigning corruptions and wickedness of the soul are its preparedness and disposedness for hell: a soul is hereby made combustible matter, fit for the flames of hell. When Christ said to the Jews (Mt. 23:32), Fill you up then the measure of your father, that upon you may come all the righteous blood (v. 35), he did, as it were, endure them with much long-suffering, that they might, by their own obstinacy and wilfulness in sin, fit themselves for destruction. [2.] Vessels of mercy —filled with mercy. The happiness bestowed upon the saved remnant is the fruit, not of their merit, but of God’s mercy. The spring of all the joy and glory of heaven is that mercy of God which endures for ever. Vessels of honour must to eternity own themselves vessels of mercy. Observe, First, What he designs in them: To make known the riches of his glory, that is, of his goodness; for God’s goodness is his greatest glory, especially when it is communicated with the greatest sovereignty. I beseech thee show me thy glory, says Moses, Ex. 33:18. I will make all my goodness to pass before thee, says God (v. 19), and that given out freely: I will be gracious to whom I will be gracious. God makes known his glory, this goodness of his, in the preservation and supply of all the creatures: the earth is full of his goodness, and the year crowned with it; but when he would demonstrate the riches of his goodness, unsearchable riches, he does it in the salvation of the saints, that will be to eternity glorious monuments of divine grace. Secondly, What he does for them he does before prepare them to glory. Sanctification is the preparation of the soul for glory, making it meet to partake of the inheritance of the saints in light. This is God’s work. We can destroy ourselves fast enough, but we cannot save ourselves. Sinners fit themselves for hell, but it is God that prepares saints for heaven; and all those that God designs for heaven hereafter he prepares and fits for heaven now: he works them to the self-same thing, 2 Co. 5:5. And would you know who these vessels of mercy are? Those whom he hath called (v. 24); for whom he did predestinate those he also called with an effectual call: and these not of the Jews only, but of the Gentiles; for, the partition-wall being taken down, the world was laid in common, and not (as it had been) God’s favour appropriated to the Jews, and they put a degree nearer his acceptance than the rest of the world. They now stood upon the same level with the Gentiles; and the question is not now whether of the seed of Abraham or no, that is neither here nor there, but whether or no called according to his purpose.
Marcylene said:Matthew Henry at http://bible1.crosswalk.com/Commentaries/MatthewHenryComplete/mhc-com.cgi?book=ro&chapter=9#Ro9_22 can have this one!
Marcylene said:Let me, with the utmost of Christian sisterly love simply say, "!"