Dark Virtue
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This is another topic on which Christians disagree.
Do you believe in the Trinity? If so, what is your biblical support for it?
As an objective individual examining Christianity, I don't understand why Christians believe in it (I did not as a Christian).
There's no biblical support for the Trinity, the verses that allude to it are pretty vague. Biblical scholars believe that Matthew 28:19, which says, "...baptizing them in the name of the Father, and of the Son, and of the Holy Ghost" was a later addition (when compared to the earlier Markian version). Evidence to support this includes: Baptism in the early Church, as discussed by Paul in his letters, was done only in the name of Jesus; and The "Great Commission" found in the first gospel written, that of Mark, bears no mention of Father, Son and/or Holy Ghost - see Mark 16:15.
The other reference in I John 5:7 also looks like a later addition, "...there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one". Bible Gateway.com includes this footnote, "Late manuscripts of the Vulgate testify in heaven: the Father, the Word and the Holy Spirit, and these three are one. 8 And there are three that testify on earth: the (not found in any Greek manuscript before the sixteenth century)"
So where is the biblical support for the Trinity?
It looks like the origin for the Trinity began with Constantine and the Council of Nicea. Once the "official" church decided on the Trinity, they enforced it harshly. Speaking against it usually resulted in death.
Even Islam disagrees, "They do blaspheme who say: Allah is one of three in a Trinity, for there is no god except One God." (Qur'an 5:73)
Keep in mind that the early Christians did NOT believe in the idea of the Trinity. As Alvan Lamson wrote, " . . . The modern doctrine of the Trinity is not found in any document or relic belonging to the Church of the first three centuries. . . so far as any remains or any record of them are preserved, coming down from early times, are, as regards this doctrine an absolute blank. They testify, so far as they testify at all, to the supremacy of the father, the only true God; and to the inferior and derived nature of the Son. There is nowhere among these remains a coequal trinity. . . but no un-divided three, -- coequal, infinite, self-existent, and eternal. This was a conception to which the age had not arrived. It was of later origin."
This from Harold Brown, "It is a simple fact and an undeniable historical fact that several major doctrines that now seem central to the Christian Faith – such as the doctrine of the Trinity and the doctrine of the nature of Christ – were not present in a full and self-defined generally accepted form until the fourth and fifth centuries. If they are essential today – as all of the orthodox creeds and confessions assert – it must be because they are true. If they are true, then they must always have been true; they cannot have become true in the fourth and fifth century. But if they are both true and essential, how can it be that the early church took centuries to formulate them?"
A few quotes to ponder:
Thomas Jefferson sums it up nicely
My question, simply, is that if you believe in the Trinity, what is the biblical basis for your belief?
Do you believe in the Trinity? If so, what is your biblical support for it?
As an objective individual examining Christianity, I don't understand why Christians believe in it (I did not as a Christian).
There's no biblical support for the Trinity, the verses that allude to it are pretty vague. Biblical scholars believe that Matthew 28:19, which says, "...baptizing them in the name of the Father, and of the Son, and of the Holy Ghost" was a later addition (when compared to the earlier Markian version). Evidence to support this includes: Baptism in the early Church, as discussed by Paul in his letters, was done only in the name of Jesus; and The "Great Commission" found in the first gospel written, that of Mark, bears no mention of Father, Son and/or Holy Ghost - see Mark 16:15.
The other reference in I John 5:7 also looks like a later addition, "...there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one". Bible Gateway.com includes this footnote, "Late manuscripts of the Vulgate testify in heaven: the Father, the Word and the Holy Spirit, and these three are one. 8 And there are three that testify on earth: the (not found in any Greek manuscript before the sixteenth century)"
So where is the biblical support for the Trinity?
It looks like the origin for the Trinity began with Constantine and the Council of Nicea. Once the "official" church decided on the Trinity, they enforced it harshly. Speaking against it usually resulted in death.
Even Islam disagrees, "They do blaspheme who say: Allah is one of three in a Trinity, for there is no god except One God." (Qur'an 5:73)
Keep in mind that the early Christians did NOT believe in the idea of the Trinity. As Alvan Lamson wrote, " . . . The modern doctrine of the Trinity is not found in any document or relic belonging to the Church of the first three centuries. . . so far as any remains or any record of them are preserved, coming down from early times, are, as regards this doctrine an absolute blank. They testify, so far as they testify at all, to the supremacy of the father, the only true God; and to the inferior and derived nature of the Son. There is nowhere among these remains a coequal trinity. . . but no un-divided three, -- coequal, infinite, self-existent, and eternal. This was a conception to which the age had not arrived. It was of later origin."
This from Harold Brown, "It is a simple fact and an undeniable historical fact that several major doctrines that now seem central to the Christian Faith – such as the doctrine of the Trinity and the doctrine of the nature of Christ – were not present in a full and self-defined generally accepted form until the fourth and fifth centuries. If they are essential today – as all of the orthodox creeds and confessions assert – it must be because they are true. If they are true, then they must always have been true; they cannot have become true in the fourth and fifth century. But if they are both true and essential, how can it be that the early church took centuries to formulate them?"
A few quotes to ponder:
New Bible Dictionary 1982
"The word trinity is not found in the Bible . . ."
". . . it did not find a place formally in the theology of the church till the 4th century."
". . . it is not a biblical doctrine in the sense that any formation of it can be found in the Bible, . . ."
"Scripture does not give us a formulated doctrine of the trinity, . . ."
Exploring The Christian Faith 1992
"nowhere in the Bible do we find the doctrine of the trinity clearly formulated"
"People who are using the King James Version might be inclined to point to I John 5:7 'For there are three that bear record in heaven, the Father, the Word and the Holy Ghost' But it is now generally recognized that this verse does not belong to the original text of the letter; it is a later insertion."
"The theological formulation took place later, after the days of the apostles."
"the doctrine of the trinity is not found in the Bible"
"The doctrine was to develop along mainly Greek lines"
The Doctrine of the Trinity Christianity’s Self-Inflicted Wound 1994 Anthony F. Buzzard Charles F. Hunting
"Eberhard Griesebach, in an acedemic lecture on "Christianity and humanism" delivered in 1938, observed that in its encounter with Greek philosophy Christianity became theology. That was the fall of Christianity. The Problem thus highlighted stems from the fact that traditional orthodoxy, while it claims to find its origins in scripture, in fact contains elements drawn from a synthesis of Scripture and Neo-Platonism. The mingling of Hebrew and Greek thinking set in motion first in the second century by an influx of Hellenism through the Church Fathers, whose theology was colored by the Platonists Plotinus and Porphyry. The effects of the Greek influence are widely recognized by theologians, though they go largely unnoticed by many believers."
Jesus Christ is not God 1975 Victor Paul Wierwille
"Clearly, historians of church dogma and systematic theologians agree that the idea of a Christian trinity was not a part of the first century church. The twelve apostles never subscribed to it or received revelation about it. So how then did a trinitarian doctrine come about? It gradually evolved and gained momentum in late first, second and third centuries as pagans, who had converted to Christianity, brought to Christianity some of their pagan beliefs and practices."
Who is Jesus? Anthony Buzzard
". . . we shall find not a hint that Jesus believed himself to be an uncreated being who had existed from eternity. Matthew and Luke trace the origin of Jesus to a special act of creation by God when the Messiah’s conception took place in the womb of Mary. It was this miraculous event which marked the beginning—the genesis, or origin of Jesus of Nazareth"
Documents of the Christian Church 2nd Ed 1963 Henery Bettenson
(quotes from Arius and his followers)
"If, said he, the Father begat the Son, he that was begotten had a beginning of existence; hence it is clear that there was a [a time] when the son was not."
"The Son of God is from what is not and there was [a time] when he was not; saying also that the Son of God, in virtue of his free will, is capable of evil and good, and calling him a creature and a work."
Encyclopedia Britannica 1968
"The Council of Nicaea met on May 20, 325. Constantine himself presiding, actively guiding the discussion, and personally proposed the crucial formula expressing the relation of Christ to God in the creed issued by the council. 'of one substance with the father.' Over-awed by the emperor, the bishops, with two exceptions only, signed the creed, many of them against their inclination. Constantine regarded the decision of Nicaea as divinely inspired. As long as he lived no one dared openly to challenge the creed of Nicaea."
Thomas Jefferson sums it up nicely
"No historical fact is better established, than that the doctrine of one God, pure and uncompounded, was that of the early ages of Christianity . . . Nor was the unity of the Supreme Being ousted from the Christian creed by the force of reason, but by the sword of civil government, wielded at the will of the Athanasius. The hocus-pocus phantasm of a God like another Cerberus, with one body and three heads, had its birth and growth in the blood of thousands of martyrs . . . The Athanasian paradox that one is three, and three but one, is so incomprehensible to the human mind, that no candid man can say he has any idea of it, and how can he believe what presents no idea? He who thinks he does, only deceives himself. He proves, also, that man, once surrendering his reason, has no remaining guard against absurdities the most monstrous, and like a ship without rudder, is the sport of every wind. With such person, gullibility which they call faith, takes the helm from the hand of reason, and the mind becomes a wreck." -- Thomas Jefferson: Letter to James Smith, Dec. 8, 1822
My question, simply, is that if you believe in the Trinity, what is the biblical basis for your belief?